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FREEDOM OR DEATH

REVOLUTIONARY HIP HOP AND POLITICS N DA MIX Political Education & Organizing. Part of the RBG-NBO-FTP-NBPP-BPM-BPG-TTDC-LIB. UNIT ARMY


New Afrikan Leadership Training Center


After the success of the
Black Power Conference in Atl, GA. The NBPP & Black Power Movement will join with scholars, activists, organizers, artists and more in
New York City
Oct. 7th - 11th 2009
for the
NATIONAL
BLACK POWER CONVENTION


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Blog Posts

Lady Blues Jacqueline Amos

Intellectual Degradation

Posted by Lady Blues Jacqueline Amos on June 27, 2009 at 10:32pm

Lady Blues Jacqueline Amos

In This Inferences Time

Posted by Lady Blues Jacqueline Amos on June 27, 2009 at 10:27pm

Lady Blues Jacqueline Amos

LAWS OF CREATIONS

Posted by Lady Blues Jacqueline Amos on June 14, 2009 at 2:47pm

Lady Blues Jacqueline Amos

If I Must Die Black Woman

Posted by Lady Blues Jacqueline Amos on June 14, 2009 at 2:32pm

Lady Blues Jacqueline Amos

THE BASIS OF ACTION

Posted by Lady Blues Jacqueline Amos on June 14, 2009 at 2:20pm

Checoqulohm P. ELcephim

THE KNOWLEDGE OF YOUR SELF

Posted by Checoqulohm P. ELcephim on June 6, 2009 at 12:31pm

JAHI

Life

Posted by JAHI on June 5, 2009 at 1:17pm

EMASTER TRIPPLE SEVEN

OPEN THE EYES OF MY NUBIAN PEOPLE

Posted by EMASTER TRIPPLE SEVEN on May 28, 2009 at 12:27pm

EMASTER TRIPPLE SEVEN

THE ORIGINAL MAN

Posted by EMASTER TRIPPLE SEVEN on May 27, 2009 at 11:34am

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Dr. Khallid Muhammad Speeches

 

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Events

July 11

Saturday

The NALF / New Afrikan Liberation Front and FROLINAN: Front for the Liberation of the New Afrikan Nation


History of the The Black Power Movement, f. RBGz New Video, HD Power Point, Poster Packets

The 1950's progenitor of the Black Power Movement of the 1960."Honorable Robert F Williams: The Man They Don't Want You To Know About

LET IT BURN The Coming Destruction Of The USA? - 1968 "The prospect of peaceful integration is dead. White sanity is dead. The American Dream is dead and the cringing nigger is dead. All were killed by the White man's satanic hatred and violence. http://radfilms.com/Let_It_Burn.html

THE PHILOSOPHY OF ROBERT F. WILLIAMS PROVIDED THE INTELLECTUAL FOUNDATION FOR AMERICA'S MOST MILITANT ADVOCATES OF RACIAL AND SOCIAL JUSTICE. FROM HIS ACTIONS, SPEECHES, AND WRITINGS EMERGED THE FOUNDATION FOR THE BLACK POWER MOVEMENT. STUDYING WITH ROBERT F. WILLIAMS IS ESSENTIAL FOR ALL RBG STREET SCHOLARS THINK TANK LEARNERS WHO INTENDS TO DRAW LESSONS FROM THE 1960S LIBERATION STRUGGLE. HIS WORKS WILL INFORM YOU ON THE CIVIL RIGHTS AND BLACK POWER MOVEMENTS, AND AMERICAN RADICALISM, AND ON ONE OF THE MOST EXTRAORDINARY POLITICAL CAREERS IN AMERICAN HISTORY.
Minister Malcolm X On Black Power

"You can't separate peace from freedom because no one can be at peace unless he has his freedom. Malcolm X

Historical Tour Of The BPP High Definition Animated Power Point / 3.9 MB http://rbgnation.ning.com/forum/attachment/download?id=991279%3AUploadedFi58%3A41053
ALL RBG STREET SCHOLARS THINK TANK LEARNING PACKAGES INCLUDE A VIDEO, COMPANION HD POWERPOINT AND POSTER/PRICE $1.99. OVER 50 TO CHOICE FROM-STORE WILL BE UP SHORTLY



WE SAY LET"S GET FREE BECAUSE MOST Afrikans in amerikkka ARE STILL SLAVES:At the most fundamental level, any people who does not provide food, clothing, shelter, energy, education, protection and recreation (to name a few) for themselves are slaves to those who provide those things to them. Just look at all that I present in this school. Ask yourself, are the things RBG Street Scholar presents important for Black people to think about ? Once you answer yes, ask yourself this, are they taught in such a comprehensive manner in K-12, college, graduate school?--hell no. WhyBECAUSE WE ARE STILL SLAVES and slaves must stay ignorant of self. In other words its still against the rules for us to educate ourselves. Its still against the rules for us to defend, define and development in our own image and interest. An the main culprits today in this self-alienation process is us; because of the brainwashing of white supremacy/racism (socio-structural, institutional and interpersonal)...I mean, it use to be against the white man's law and rule for us to read and many were lashed and kill for trying to do so; but today you have to lash us to make us read. This is called intropression: When the opressed are subject to oppression as long as us we internalize the oppressor and thus do to ourselves what the oppressor once did..THAT IS A SLAVE.

NARRATIVE NOTES:

Many black people felt the civil rights movement was achieving the economic, social and political liberation of the race. Some of them, more radical, were disgusted with the slow pace of reform, and felt the need to speed things up and force the issue directly. Among these outspoken black people was Malcolm X, a black muslim who demanded not just equality, but advocated a black revolution as a response to the oppression and inequality black people experienced. Malcolm X looked at the history of black people in America and pointed out how they were still suffering from slave mentality on the part of both the white establishment, and their own thinking.

"Say it loud, I'm Black and I'm proud"

- James BrownAround this time, black students on college campuses were demanding classes that focused on black history and minority studies, rather than the standard white version of history. Student Non-violent Coordinating Committee (SNCC) chairman, Stokely Charmichael, used the term Black Power to create an awareness among blacks of their human rights and ability to change their own circumstances without reliance on the white power structure for improving the lot of black people





Eldridge Cleaver & Stokely Carmichael

"The struggle of our people for freedom has progressed to the form where all of us must take a stand either for or against the freedom of our people You are either with Your People or against them. You are either part of the solution or part of the problem.

- Eldridge Cleaver

Eldridge Cleaver's bestselling book, Soul on Ice, broke new literary ground by airing Black people's grievences against white society, and pointing out that black anger was rooted in hundreds of years of psychological oppression by whites. Cleaver went on to become the Minister of Information for the Black Panther Party.

"We have two evils to fight, capitalism and racism. We must destroy both racism and capitalism.- Huey P. Newton

The Black Panther Party was founded by Huey P. Newton and Bobby Seale and embraced the teachings of Malcolm X. The Black Panthers set out to change the way black people were being treated in America. First they wanted to protect blacks from police harrassment and brutality. To this end, they advocated arming black people with weapons and using them when necessary to defend oneself. When you realize that most of the leaders of the Black Panthers were former US military men, many of whom served in Vietnam, you know they weren't bluffing.


Panthers Posted

"No matter how much money you make in the black community, when you go into the white world you are still a nigger, you are still a nigger, you are still a nigger."

- Stokely Carmichael


The second thing the Panthers wanted to achieve was economic and political equality for black people. To achieve this they felt it necessary to reject the existing system and set about creating an independent self-supporting political and economic system. Black Panthers setup many new community services including feeding the poor, teaching young children black history and black pride and free medical services.

Black Panthers at Capitol in Cali

"We have dedicated our lives, our blood, to the freedom and liberation of our people, and nothing, no force can stop us from achieving our goal. If it is necessary to destroy the United States of America, then let us destroy it with a smile on our faces."- Eldridge Cleaver

But most significantly, the Black Panthers preached revolution, and if an armed struggle was needed, they were ready. The Panthers were perhaps the most credible threat to the existing American society in that they were well organized, highly motivated, very well armed and trained. And given the state of civil rights in the country in the late 60s, the time was right.

"A Wall Street Journal sampling of opinion among black citizens in four metropolitan areas across the nation (SF, NY, Cleveland and Chicago) indicates a clear majority of blacks strongly support both the goals and methods of the Black Panthers. "- Wall St. Journal

But their leaders became targets for the police, and a number of busts and shootouts resulted in the Panther leadership either being killed or incarcerated. Yet the Panthers managed to inspire many black people to become more active in their communities and to fight the system. Likewise the threat they represented to the white status quo and to black conservatives, was a shot across America's bow, forcing it to change course in dealing with minority rights.

Yet black people weren't the only ones feeling the oppression of systematic discrimination and inequality in America...

The Black Panther Programs (1969)


BREAKFAST PROGRAM: Every Panther chapter has set up free breakfast programs for young children. They are presently feeding somewhere over 5,000 children per week. The food is pressured out of businessmen raking the profits from the ghettoes and from contributions to the Party from residents and friends.

FREE MEDICAL CLINICS: Clinics are being set up by every chapter. Some, as in Chicago, and Kansas City, are already operating. These clinics are a necessity in black communities which are desperately in need of the most elemental care.

LIBERATION SCHOOLS: For children of all ages, these schools counter-balance the racist, stultifying education that black children encounter everyday in the public schools.

COMMUNITY CONTROL OF THE POLICE: The Panthers in numerous cities are engaged in petition drives seeking community, local control and decentralization of the police force.

FREE CLOTHING DRIVES: just getting started. The Panthers hope to distribute old but still good clothing to the neediest of Black families.

ARMED SELF DEFENSE: The Panthers teach all their members the use and necessity of armed self defense, not only of themselves but for the entire Black community Thus, if a family is threatened, or young kid beaten up, the Panthers can be immediately called.

POLITICAL EDUCATION: PE for ad members and some community members is heavily stressed by Panthers in ad chapters.

PANTHER PAPER: Most Panther revenue comes from the sales (75.000) of their weekly paper, which they see as becoming a national Black community news. In all their programs, the Panthers stress putting socialism into practice, meeting people's real needs, and educating them to the necessity and possibility of revolution.

Source: Old Mole 9/26/69

Asafo : A Political-Military Institution of the Akan

Asafotufiam Procession

The video below represents the annual festival celebrated by the people of Ada commemorates the victories of the Ada warriors and honours those who died during battle. The historic events are re-enacted with ritual battles between men in colourful fighting gear.



The asafo is a political-military institution of the Akan. Even though its social and political functions have been well documented, the expressive and aesthetic culture of the Asafo institution has received limited scholarly attention (de Graft Johnson, 1932; Fortes and Evans-Pritchard, 1940; Datta and Porter, 1971; and Sutherland-Addy, 1998). Sutherland-Addy (1998, p. 90), for example, suggests that "the rhetoric, libations, historical songs and chants, praise-poetry, legends and drama texts may now be examined with a view to demonstrating how they provide the texture, context, impact and value of historical fact" that mark the asafo institution.


Even though the Akan societies, had no standing army, the asafo - i.e., a people's militia - was a well established social and political organization based on martial principles. Every able-bodied person belonged to an asafo group; every child automatically belonged to his or her father's company.

Internal sub-divisions within an individual company included the main fighting body, the scouts, reserves, and the minstrel unit whose main job it was to sing patriotic and war songs to boost the morale of the military.

ASAFO MEMBERS

asafomen.jpg (25108 bytes) The asafo companies forming the national army were organized into main fighting divisions thus: adonten (vanguard - main body under the adontenhene), twafo (advance guard), kyidom (rearguard - under the kyidomhene), nifa (right wing under the nifahene), benkum (left wing under the benkumhene), akwansra (scouting division), ankobea (home guard under the ankobeahene), and gyaase (the king's bodyguard under the gyaasehene).


ASAFO MEMBERS IN THEIR COLORFUL COMPANY OUTFIT

asafomma.jpg (40669 bytes)

Asafo companies were also differentiated by the different colors of headgear and hairstyles worn by members, exclusive drums, horns and other musical instruments, appellations, and emblems. Other units within the main divisions included afonasoafoo (the carriers of spears and shields), sumankwaafoo (the herbalists and medicine men), and the asokwafo (heralds). Asafo companies existed in all the Akan states. In Asante, the national asafo was commanded by the Asantehene, but two generals, the kurontire and akwamu, were the military leaders. The Fantse went a step further by incorporating some European customs in their Asafo companies.
The typical Asafo company in a Fantse township, according to Aggrey (1978), was headed by the Tufohene, the military advisor to the chief of the township. Next in line is the Asafobaatan. Supi was the commanding officer, while the divisional captain within a company was called the Safohene (for the male) or Asafoakyere (for the female). Other ranks in the Asafo were the Asafokomfo (the priest), okyerema - head of the akyeremafo (the drummers), frankaakitani (flag bearer), sekanboni (sword maker), okyeame (spokesperson or linguist), and abrafoo (police officers) and adumfoo (executioners).

Abrafoo - Executioners

policemen.gif (19059 bytes)

Sourcet text and images /Learn more:

Akan Asafo Flag Symbols - Akan Cultural Symbols Project

http://www.marshall.edu/akanart/asafo.html

RBGz Asafo:

 
 

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In The Beginning There Was Law It was carved in stone The Angels ordained prophesies a King the orders carved in stone. There’s no script rehearse Law is law Allah the Almighty God is God Let it be herd. Oh thy feet, Oh thy feet, the blood of thy...
Lady Blues Jacqueline Amos added a blog postJune 27
In The Beginning There Was Law It was carved in stone The Angels ordained prophesies a King the orders carved in stone. There’s no script rehearse Law is law Allah the Almighty God is God Let it be herd. Oh thy feet, Oh thy feet, the blood of thy...

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